Egyptian deities are connected in a complex and shifting array of relationships. His stature grew to that of a major god by the Fifth Dynasty (c. 2494 – c. 2345 BC). . [3] There, a Judahite temple of Yahu stood in closest vicinity of the Egyptian temple of Khnum. We rely on the support of readers like you. It is not certain if this was the cause of the conflict on Elephantine; Porten advocates this interpretation, and it is most plausible.Oops! window.location.replace(""); he was seen as the king of the gods, and was syncretized with the sun god … Please consider supporting Academic Study of the Torah Is Essential, Not Just for Academicshttps://thetorah.com/article/sacrificing-a-lamb-in-egypthttps://thetorah.com/article/sacrificing-a-lamb-in-egyptA scene at the Temple of Seti I. Bezalel Porten, Archives from Elephantine. A god's connections and interactions with other deities helped define its character. ), who believes that Moses created the Torah laws to polemicize against Egyptians, even suggests that the Jews, “sacrificed rams for the sake of despising Amun (caeso ariete velut in contumeliam Hammonis).”[2]‍Khnum is the god who creates individual humans on his potter’s wheel; his worship goes all the way back to the old kingdom (3rd millennium BCE). 286 and 287 in: Porten, B. Exod 8:22 (=26) mentions a ritual conflict between Hebrew and Egyptian beliefs, during which Moses objects to Pharaoh’s suggestion to hold the requested feast for the god of the Hebrews not in the wilderness, but in Egypt, with the argument that,This passage suggests that Moses recognizes that the Israelites are going to sacrifice an animal that is sacred to the Egyptians, and that this would be an abomination for the Egyptians (תועבת מצרים).

[4]The worship of sacred animals is as old as Egyptian religion. Since the annual flooding of the Nile brought with it silt and clay, and its water brought life to its surroundings, he was thought to be the creator of the bodies of human children, which he made at a potter's wheel, from clay, and placed in their mothers' wombs. Bezalel Porten, Archives from Elephantine. Amun was a very important god in Ancient Egypt, and in the New Kingdom (1550-1070 B.C.E.) The worship of Khnum centered on two principal riverside sites, Khnum is sometimes depicted as a crocodile-headed god. he was seen as the king of the gods, and was syncretized with the sun god as Amun-Ra. // Javascript URL redirection The lamb in the context of the Passover story was a god (amongst many) for the Egyptians. The Oxford History of Ancient Egypt.
Ostensibly, this is because the ram was the sacred animal of two Egyptian gods, Amun and Khnum. Rams, seen as a symbol of fertility, were identified with various gods, notably Khnum, a creator god, and Amun, the great god of the city of Thebes. We do not know if there were temples of Khnum in the delta, but we do know of Khnum temples in the south, on the islands of Esna and Elephantine.In fact, Moses’ fear of a violent reaction is highly reminiscent of a well-documented case that occurred at the beginning of the 5th century on the island of Elephantine. Ram-headed sphinxes flank the entrance to … Ostensibly, this is because the ram was the sacred animal of two Egyptian gods, Amun and Khnum.Amun was a very important god in Ancient Egypt, and in the New Kingdom (1550-1070 B.C.E.) Each of the major and many of the minor deities had their specific sacred animals. Photo by kairoinfo4u, FlickrNeither the Egyptian gods nor the Egyptian cult plays a very significant role in the book of Exodus. Wilkinson, Richard H., The Complete Temples of Ancient Egypt, Thames and Hudson, 2000, Kathryn Bard, Encyclopedia of the Archaeology of Ancient Egypt, Psychology Press, 1999


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